The Most Intelligent of People

BISMILLAH-IR-RAHMAN-IR-RAHIM

The world we are in treats people based on their intellect. The education system grades is centered on intelligence. Certain professions are attributed to be for only the ‘intelligent’. 

Being called ‘smart’ ‘sensible’ ‘intelligent’ is something we all crave for, and aspire to have these titles added to our names. But this is a temporary title, and it will fade away with time whether we like it or not 😦

The Prophet ﷺ informs us of the most intelligent person. We can aspire and strive to be like this person regardless of our worldly status, our social status, irrespective of people’s opinion of us. I am sure you are wondering what is the attribute of this person and what does the person do that makes him/her intelligent?

This question was put forward by a man to the Prophet ﷺ: ‘Who is the most intelligent of people?’ He replied: ‘The one who remembers death most often and the one who is well prepared to meet it; these are the wise; honorable in this life and dignified in the Hereafter’. Another narration reads slightly ‘Those who remember death the most frequently and those who prepare for death in the best manner, before they pass away. These are from the intelligent ones.’” (Ibn Majah, Tabarni).

“Wherever you may be, death will overtake you, even if you should be within towers of lofty constructionQur’an 4:78

Death is a topic we don’t like to talk about. It’s a discussion that is usually brushed aside. We don’t like to think about it because we are busy pursuing the fleeting life, amassing wealth and status. Look around you and see if there is someone that has been living in eternity? Sadly, some even pray against it. This is one thing that is guaranteed to happen. Allah ﷻ says: “Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection… And what is the life of this world except the enjoyment of delusion.Qur’an 3:185  Therefore, Death is an inevitable reality. No one can escape from it because this life is temporary. We will all die ONEDAY.

“Remembering death is not an invitation for depression and grief, nor is it gloomy, bleak advice favoring pessimism and passiveness. It is just a reminder of an absolute fact, a fact that we all tend to forget while immersed in this transient, falsely embellished world and cheated by its charming coquetries. We are all one breath away from death. We usually do not remember that and we do not like to be reminded, either. Nevertheless, it is an inescapable fact”

Amira Ayad, Healing Body and Soul.

Another aspect I would like to touch upon is that death is not an end in itself. It is the beginning of another journey. We all want to go to Jannah, but without dying we can’t get to Jannah. No one can change the time of their death. The best thing to do in a situation you cannot change is to accept and prepare yourself by making the best of the situation. In another Hadith the Prophet ﷺ informs us to pray as if it’s your last prayer: “When you stand for your prayer, pray as if you are saying farewell. (Ibn Majah) By praying as if it is your last prayer you will gradually learn not to be scared of death knowing that you can die anytime.

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You may be wondering why do I have to remember death to be an intelligent person?
  • Remembering death forces us to reflect on the purpose of our creation and this involves preparing for it by abstaining from prohibitions and increasing good deeds. Accepting that life is temporary and thread it cautiously.
  • Remembering death also make a person reflect on what they have prepared for tomorrow (hereafter). If death comes are we ready to die?  The thought of leaving this world makes one fearful but truth be told we are in this world for a short period and by remembering death we are conscious of our actions. So, an intelligent and wise person will have it at the back of their mind they can leave this world anytime. Strive to please His Rabb to be among the successful ones.
  • Remembering death is a journey towards detachment. The Prophet ﷺ said: “Remember (death) often the destroyer of pleasures” (Tirmidh̄i 2307) This results in the urge to prepare for the eternal life (hereafter) by performing good deeds. By doing this we gradually learn to be unattached to the false worldly desires

I am sure you are wondering how to implement this Hadith?

  1. Attend funerals. This is an environment that opens your eye to be reminded that life is short and temporary. Besides, there are rewards for attending the (janazah) funerals of a Muslim. Abu Huraira s رضي الله عنه reported: The Messenger of Allah, ﷺ said “Whoever follows the funeral of Muslim, in faith and seeking reward, and he remains with it until the prayer is offered and the burial ceremony is finished, then he will return with two great rewards. Each reward is like the size of mount Uhud. Whoever offers the funeral prayer and returns before the burial, then he will return with one great reward.” [Bukhari and Muslim]
  2. Visit graveyards. Similar to the above but different in the sense that, you do not need to visit the graveyard during a funeral. My first visit to the graveyard was unusual. I have always heard or saw it in movies/documentary. But actually going there was deep. Seeing how people were buried in 6 meters, so small. Everyone had the same grave space signifying equality. Taking no worldly possession with them. Inna lillahi wa inna ilayhi raji’un ‘Verily we belong to Allah, and verily to Him do we return.

(These are just 2 I can think of, feel free to add to it in the comment section)

POINT OF REFLECTION.

Don’t wait for a certain time to act upon this Hadith.

“Remembering death is not about denying the joy of living, on the contrary, it is about enjoying the freedom of flowing with life, knowing that it is a temporary residence”

Amira Ayad, Healing Body and Soul

We are constantly reminded when we hear of people dying. Death is inevitable. It can come to anyone, at any time. Irrespective of whether you are young or old, sick or healthy, rich or poor. No one can escape it. It is a reality that will catch up with us sooner or later. And the best thing we can do is to PREPARE. ‘But never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do.’ Qur’an 63:11 – when the time of death comes, no one will be granted respite. (use as a quote) May Almighty Allah make it easy to implement this Hadith, make us die upon the faith and allow us to be reunited in Jannah where death is inexistence.

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Till next time Fi Ammanillah! 🙂

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BE YOU|JOURNEY TO DRESSING MODEST |A PROMISE FROM ALLAH  |  BARAKAH ACTIONS | RAMADAN PREP  |FULFILLING LIFE’S PURPOSE  |PERSPECTIVE: POSITIVE MINDSET  | THE MOST BELOVED TO ALLAH…| SELF-REFLECTION| WHAT IS YOUR EXCUSE?  |THE ROLE MODELS: THE YOUTHS IN THE CAVE|ETIQUETTE OF MAKING DUA  | DUA OF AN OPPRESSED |

EASE IN RELIGION/WORSHIP

“Allah intends for you ease and does not intend for you hardship.” (Qur’an, 2:185)

Allah ﷻ has given us the gift of ease in every step of this beautiful religion. Let’s have a look at one vital example. A condition of Salah is that a person performs wudu (ablution).  Now we know that Tayammum is an option in some circumstances. How did tayammum come as an alternative?

During the time of the Prophet ﷺ, He ﷺ went on an expedition with his beloved wife Aisha رضي الله عنهما realised her necklace was missing and told the Prophet ﷺ about it. The Prophet ﷺ relieved her and stopped the entire army. They all began to search for the necklace and night fell upon them still searching. They waited in that place till morning. However, the companions complained to her father, Abu Bakr رضي الله عنه,  that his daughter made them stop in a water-less place and were wondering how they would perform ablution for Fajr. Side note: We see here that they were not complaining about waiting, but due to the inability to fulfil a command of Allah.

Fajr time came and the companions panicked and were worried about how they’ll fulfill their salah. Then the verses of Tayammum was revealed:

“O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favour upon you that you may be grateful.” (5:6)

The ending of the above verse emphasizes that Allah ﷻ made this religion one of ease. Abu Huraira رضي الله عنه, reported: The Prophet, peace and blessings be upon him, said, “Verily, the religion is easy, and no one burdens himself in religion but that it overwhelms him. Follow the right course, seek closeness to Allah, give glad tidings, and seek help for worship in the morning and evening and a part of the night.” (Bukhari 39)

From the ease of the religion is in obligatory worship: we pray 5 times a day, yet they are equal to 50 in reward. We fast compulsory during Ramadan with the reward for fasting an entire year (with Shawwal added.) Despite the obligation of fasting, the ills and travellers have concession to repay it later so as not to inconvenience them. Giving Zakah is only 2.5% and is only compulsory for those who are able, and Hajj for people able to have sufficient means and capability to make the journey. From this we see that the obligations in Islam are easy and achievable. Allah ﷻ does not overburden us in fulfilling His commands.

This is not to say we should not strive to do more Ibadah, but we should maintain and try to perfect the minimum before increasing our acts of Ibadah. ‘Indeed, you will not attain this matter (Islam) with exaggeration, and the best of your religion is ease.’ (Musnad Imam Ahmed) Therefore, do not thread the part of exaggeration so as not to wear yourself out, as the most beloved deeds to Allah are those done consistently even if they are little.

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Ibn Abbas رضي الله عنه, reported: The Messenger of Allah, ﷺ said, “O people, beware of exaggeration in religion, for those who came before you were ruined by exaggeration in religion.” (Ibn Majah 3029)

Seek a balanced way and fulfill the obligation as the way to exerting what we do as the way to come closer to Allah ﷻ is through what He has obligated upon us. “My servant does not grow closer to me with anything more beloved to me than the duties I have imposed upon him. My servant continues to grow closer to me with extra good works until I love him…” (Bukhāri 6137)

In addition to the above verses there are various ahadith that are in line with ease in Islam.

The extraction below is adapted from the book: The Journey to Allah by Ibn Rajab Al-Hanbali

“Some examples of the ease that resulted through his ﷺ blessings is that the one who prays Isha in congregation, it is as if he has prayed half the night, and the one who prays Fajr in congregation, it is as if he has prayed the whole night. Hence, the night prayer is recorded for him while he lies asleep on his bed, and more so if he goes to sleep in a state of purity and remains in the remembrance of Allah until his eyes close.

Whoever fasts three days of every month it is as if he has fasted the whole month [Bukhari 3418 and Muslim 1159/2729]. Hence he is regarded to be fasting the remaining days of the month in the record of Allah even though he is eating and the one who is eating and grateful has the reward of the one who is patiently fasting.” [Tirmidhi 2486 and Ibn Majah 1765]

Whoever has the intention of waking up to pray by night but is overcome by sleep will have the reward of the night prayer recorded for him and that sleep of his would be a charity from Allah. [Abu Dawud 1314 and ibn Majah 1344]

Abu’l-Darda’ said, ‘Excellent indeed is the sleep of the intelligent and their breaking of fast! Look how they outstrip the night vigil and the fasting of the obtuse! [Abu Nu’aym, vol. 1, p. 211.] It is for this reason that the authentic hadith mentions, “It is well possible that one who prays by night gets nothing from it save weariness and a person fasting gets nothing from it, save hunger and thirst.” Recorded by Tabarani and Ahmad.”

It is vital to always have it at the back of our minds that Allah has simplified Islam for so there’s no need to over complicate it. May Allah ﷻ enable us to be consistent in our acts of Ibadah, Amin.

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Till next time Fi Ammanillah!

You may be interested in reading other related post 🙂

JOURNEY TO DRESSING MODEST |A PROMISE FROM ALLAH  |  BARAKAH ACTIONS | RAMADAN PREP |FULFILLING LIFE’S PURPOSE  |PERSPECTIVE: POSITIVE MINDSET  | SELF-REFLECTION

WHAT IS YOUR EXCUSE?  |THE ROLE MODELS: THE YOUTHS IN THE CAVE

ETIQUETTE OF MAKING DUA  | DUA OF AN OPPRESSED | THE MOST BELOVED TO ALLAH…


A BEE OR A FLY?

BISMILLAH-IR-RAHMAN-IR-RAHIM

Be like a Bee that only lands on sweet things and skips the filthy. Don’t be like the fly that lands on only the wounds.

Re-read that quote again and continue. You will notice that the bee sees the filthy but skips it. So, do we as humans. We notice the good and bad in people, but the question is are you like the bee? What do you focus on? There is a saying that, what you focus on grows!

Be like the bee that only lands on sweet things by seeing the good in people. Know that everyone has something good in them no matter how bad you think they are. Be gentle like the bee when it lands on flowers, it does not destroy it. Be gentle like the bee in your interaction with others.

“Verily, gentleness is not in anything but that it beautifies it, and it is not removed from anything but that it disgraces it.” Musnad Ahmad 24417

ETIQUETTE OF MAKING DUA

BISMILLAH-IR-RAHMAN-IR-RAHIM

‘And to Allah belong the Most Beautiful Names, so call upon Him by them’ (Qur’an 7:180)

This post is based on a webinar I attended. It is supplemented by other readings.

What is DUA?

“Dua is a whispering conversation with Allah ﷻ, our Creator, Lord and Sustainer. We ask Him because only He can give. He has Power over everything, whilst we have none. His knowledge encompasses everything, whilst we know little. He is the Lord and we are His slaves.”

I AM NEAR, A guide to Du’a: Supplications from the Qur’an and Authentic Hadith by Ummah Welfare Trust Dhul Qa’dah 1440/July 2019.

Dua is also called the weapon of a believer. Thus, just like in this world a weapon is only as good as the person using it. So, a dua is as good as the person making it. We should learn how to make dua properly to be able to have a meaningful conversation with Allah. ﷻ 

Etiquette of making dua can be classified into 3 dimensions

1. HEART: certain feelings and sentiment should arise in our heart when we make dua.

2. SPACE AND TIME: you can make dua wherever you are but there are places and moments where dua will be accepted more and we should make the best of the propitious moment.

3. TONGUE: how do you supplicate to Allah ﷻ? How would you earn Allah’s pleasure through your supplication?

We’ll go through each dimension

1. HEARTWhat should you feel in your heart?

Conviction. A level of conviction that Allah ﷻ is listening. He is As Sameer (The All Hearing) Al Aleem (The All Knowing) So ask wholeheartedly. The Messenger of Allah said: ‘Make dua to Allah whilst you are certain of a response, because Allah does not accept a dua from a heedless heart’ (Tirmidhi)

Sincerity- Ikhlas. Believing that Allah ﷻ is the only one who can help and you won’t turn your hand of need to anyone but Him.

Trust. Trust that Allah ﷻ will respond to your dua’s, the way you don’t rely on your own abilities. Do not be impatient. The Messenger of Allah ﷺ said ‘The dua of everyone of you is accepted as long as he does not grow impatient and says : ‘I made dua but it was not accepted’” (Muslim)

2. SPACE and TIMEWhen should you make your dua?

In Solitude. Preferably be alone by yourself. This brings the element of sincerity as people are not seeing you. There is less chance of your actions being for show-off. A moment between you and your Rabb – Allah ﷻ.

During Blessed times. Such as the middle of the night. When traveling, between Adhan and Iqamah, between Asr and Magrib on Friday. When fasting (especially before your break) when completing a good deed, when it’s raining. etc. (Feel free to add to it in the comment section below so that others may benefit.)

TIMES WHEN DUA ARE ACCEPTED!

Face the Qiblah. Performing wudu and facing the Qiblah are not necessary but recommended and praiseworthy.

Raising your hands. Raising your hands to Allah ﷻ reflect that you are begging Him. (Rubbing the hands over the face is not included. Rubbing the hands over the face was done by the Prophet ﷺ when he is making supplication before sleeping (Bukhari (5017))

3.TONGUE How do you use your tongue to make your request?

Praise Allah. The Messenger of Allah ﷺ said: “There is none who likes to be praised more than Allah does.” (Bukhari). The Messenger of Allah once heard a person making du’a’ during prayer. He did not glorify Allah nor invoke salawat upon the Messenger of Allah. The Messenger of Allah ﷺ said: He was too hasty. He called him and said: When one of you makes dua, he should start off with praising and glorifying His Lord , and should then invoke salawat on the Prophet. He should then make du’a’ for whatever he wishes.’ (Abu Dāwüd)

Send salawat upon the Prophet. ﷺ A narration from Umar bin Al-Khattab رضي الله عنه,  goes thus: “Du’a is suspended between heaven and earth and none of it is taken up until you send blessings upon your Prophet ﷺ Tirmidhi (486)

Seek forgiveness. Allah is Al-Ghafur (The Most Forgiving) and he loves to forgive. Ibn Rajab (Rahimullah) said: ‘People! Your hearts are essentially pure, but they have been stained with splashes of sins. So splash on them in turn the tears of your eyes and you will find your hearts purified!

Using Allah’s Names. To Allah belong the Most Beautiful Names, so call on Him by them’ (Qur’an 7:180). The name should be in Arabic not the translation. Relevant Names can also be called upon for specific requests. Such as ‘Ya Tawwab (O Acceptor of repentance) accept my repentance’. Also, remove the ‘al’ when invoking Allah with His Names; so you would say Ya Razzaq not Ya Al-Razzaq’.

Making the request. When you ask, make your dua in Arabic if you can (not compulsory). You can request using the Qur’anic and hadith dua’s. When you are making your request do not over-do it on the details for you do not know if what you are asking for is good for you. Ask Allah ﷻ in general terms because He alone knows what is good for you. Express your dire need of Allah ﷻ with humility and desperation, express your weakness as we are weak and in need of Allah ﷻ for everything. Ask wholeheartedly and sincerely!

Repeat your request. Repeatedly asking is a means of showing Allah ﷻ your desperation for Him.

Be patient for dua are answered in 3 ways:  Abu Sa’id al-Khudri reported: The Prophet, ﷺ said, “There is no Muslim who calls upon Allah, without sin or cutting family ties, but that Allah will give him one of three answers: He will quickly fulfill his supplication, He will store it for him in the Hereafter, or He will divert an evil from him similar to it.” They said, “In that case we will ask for more.” The Prophet said, “Allah has even more.” Musnad Ahmad 10749 So, do not be in a haste that you give up.

GUIDE FOR MAKING DUA!

Know that there is a difference between a dua that is accepted and a dua that is responded to. Every time we supplicate to Allah ﷻ it is accepted but it may not be responded to, explaining why we do not always get what we want. The blessed times are when duas are likely to be accepted and responded to!

Feel free to include anything you’ve learnt about Etiquette of making dua. You never know who it will help. Share this post with others you feel will benefit from it!

You might be interested in reading other related post

RAMADAN PREP

BARAKAH ACTIONS

A PROMISE FROM ALLAH

FULFILLING LIFE’S PURPOSE

PERSPECTIVE: POSITIVE MINDSET

SELF-REFLECTION

Till next time Fi ammanillah 

RAMADAN PREP 1442/2021

BISMILLAH-IR-RAHMAN-IR-RAHIM

Ramadan is an important month in the Islamic calendar. It is a month of mandatory fasting “Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwaa.” (Quran, 2:183) Fasting in this month is one of the articles of Islam.

The Reward for Ramadan is unknown to human “(Allah ﷻ said), ‘Every good deed of Adam’s son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.’ Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk.” (Bukhari)

You might be reading this and wondering why the topic Ramadan Prep as we are not nearing the month of Shaban. Answer –  It was narrated from some of the Sahabas (companions) that they used to make dua (supplicate) to Almighty Allah for six (6) month that they would live to witness Ramadan and they would pray for five (5) months afterwards that He ﷻ would accept it from them. (Source Islamqa)  This an act that we can revive together. No need to wait for Shaban to start preparing okay!  

Straight to the discussion, how can we prepare for Ramadan?

  • Make dua (supplicate) that Almighty Allah ﷻ accepts your last year’s Ramadan. Act of worship requires acceptance from Allah. Hence, the need to complete your act of worship with dua.
  • Make dua that Almighty Allah ﷻ keeps you alive to witness the next Ramadan. So many people have died between last year Ramadan and now – allowing us to witness limitation in the human ability. Supplicate that Almighty Allah ﷻ increase your lifespan with the intention to do good.
  • Pay off your Last year Ramadan if you are still owing.
  • Make an action plan. Review your last year Ramadan and things you planned to do after Ramadan.

PUTTING THINGS INTO PRACTICE (ACTION PLAN)

Photo by Jessica Lewis on Pexels.com
  • The aim is to turn good deeds into habit that you will be able to stick to and incorporate in your lifestyle.
  • To do this it is recommended that you get a journal/ notebook where you write things down. By writing things down, you are more likely to follow it as you can always review it.
  • Write down some actions you developed in Ramadan and why you want to incorporate them in your lifestyle. For example, if one of your actions was to pray Tahajjud (night prayer), identify whether you have committed to it and whether you have stuck to the habit post Ramadan.
  • Take active steps to materialize your action. Using the example of Tahajjud above, what will you do to ensure that you are able to wake up for Taajjud? It may be by sleeping earlier, making dua that Almighty Allah ﷻ makes it possible for you to wake up, make wudu before going to bed and have the intention to wake up for Tahajjud. To avoid overwhelming yourself you may want to start by waking up once a week and gradually increase your capability as you become more consistent.
  • You can pick one Barakah action and implement it in your life.

Some tasks you can complete in preparing for Ramadan.

  • Write down what else you can do to prepare for Ramadan.
  • After writing your to-do list then write actions to implement what you have written.
  • Set some goals around improving/adding to your daily prayers that can be accomplished by the end of Ramadan. Such as praying all your nawafil prayers after Salah, reciting Qur’an before or after Salah.
  • Try to supplicate often, Almighty Allah ﷻ loves to hear from us, especially in the last hours of the night. Narrated Abu Huraira (Radiallahu anhu): Allah’s Apostle ﷺ said, “Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: “Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?” [Bukhari]

We should aim to be better after every Ramadan in our lives, as it comes to purify us. Cleanse us. And make us conscious of our relationship with Allah ﷻ. We should use it as an opportunity to review our lives and measure whether we have improved in an aspect of the deen as we grow. Think realistically on how Ramadan is benefitting you, rather than how you are only acting in that month!

You might be interested in reading other related post

Barakah actions

 A PROMISE FROM ALLAH

FULFILLING LIFE’S PURPOSE

PERSPECTIVE: POSITIVE MINDSET

SELF-REFLECTION

Till next time Fi ammanillah 

BARAKAH ACTIONS

BISMILLAH-IR-RAHMAN-IR-RAHIM

Barakah means blessing. Barakah comes from Allah ﷻ. With blessings we are able to manage time efficiently, more productive and feel a sense of satisfaction in our life. With Barakah there is GROWTH AND INCREASE beyond expectation ((Khayr) more goodness with less). It also comes with a sense of CONTINUITY – the thing may not increase in a sense but the ability to continue engaging in it.

It may sound counterintuitive that you have to engage in some actions when you are possibly looking for time to do things. But this is blessing from Allah ﷻ, by implementing them you will find yourself having time to do things and with the right intention!

P:S It doesn’t matter what mundane actions you’re partaking in. As  long as you make sincere intentions doing it. You get rewarded and it becomes an act of Ibadah

Below is a compilation of actions we can engage in to attract barakah in our lives.

◼️Clarifying and renewing your intentions in all you do –  being intentional and sincere in your actions.

◼️Praying Salah on time – ‘…establish regular prayers. Indeed, performing prayers is a duty on the believers at the appointed times.’ (Qur’an 4:103)

◼️Reciting the Qur’an – ‘This is a blessed Book which We have revealed’ (Qur’an 6:92)

◼️Staying away from haram dealings

◼️Learning about the deen

◼️Adhering and following the Sunnah of the Prophet ﷺ

◼️Saying Bismillah before starting a task

◼️Supplicating – for yourself, loved ones, others, and the Ummah.

◼️Making wudu frequently. Being in a constant state of wudu. And try making wudu before you start a task.

◼️Spending on your family and for children being dutiful to their parents.

◼️Helping people in any way.

◼️Expressing gratitude to Almighty Allah ﷻ

◼️Giving charity.

◼️Upholding ties of kinship.

◼️Honesty in your dealings.

Know that when you begin to implement these actions you may not see the effect/reward immediately. It may take a while because your intentions will continuously be put to check. So be steadfast and be consistent. Pick one Barakah Action from the list and implement it in your Day. May Almighty Allah ﷻ fill our life with Barakah.

Feel free to include actions you engage in for Barakah. You never know who it will help. Share this post with others you feel will benefit from it!

You might be interested in reading other related post

 FULFILLING LIFE’S PURPOSE

PERSPECTIVE: POSITIVE MINDSET

SELF-REFLECTION

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Till next time Fi ammanillah 

THE MOST BELOVED TO ALLAH…

BISMILLAH-IR-RAHMAN-IR-RAHIM


AS SALAM ALAIKUM WARAMATULLAH WABARAKATU.
The Prophet (SAW) said: ‘The most beloved people to Allah are those who are most beneficial to people. The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger. That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this mosque in Medina for a month. Whoever swallows his anger, then Allah will conceal his faults. Whoever suppresses his rage, even though he could fulfill his anger if he wished, then Allah will secure his heart on the Day of Resurrection. Whoever walks with his brother regarding a need until he secures it for him, then Allah Almighty will make his footing firm across the bridge on the day when the footings are shaken.’ [Al-Albani]

This Hadith exemplifies the importance of benefiting others. The previous posts have been focused on the individual and personal development. This is because we must develop and know ourselves before we can benefit others. Islam enjoins us to be good in both ways; in as much as our body has a right over us so do others have a right over us.

Mostly we focus on individual act of worship, but here the Prophet (SAW) is telling us it is beloved to Allah to benefit others as a form of worship. The Hadith talks about character in Islam that we mostly neglect. Individual acts of worship are essential and being beneficial to others is a further step. When we are able to benefit ourselves effectively such as fulfilling the right of Allah by doing the individual acts of worship, we will be able to move a step forward and benefit others and this will in elevating our level of Iman. In this way, we transform our good deeds to benefit others.

There are various ways to make a Muslim Happy such as: by smiling at one another, saying kind words, giving charity, spreading beneficial knowledge, etc. Taking a closer look at the Hadith the Prophet (SAW) gives us examples of deeds that we can engage in to benefit others and make another Muslim Happy, ( by removing one’s trouble, forgiving his debt and to feed his hunger). If we do this we will be beneficial to others whilst being beloved to Allah.


It is worth reiterating that all this must be accompanied by sincere intention, if a person performs good deeds for show off it is like nullifying them. Don’t be like people who help but remind, with insults, and arrogance. Don’t make people feel like they are begging you for something. Allah says: ‘Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing.’ Qur’an2:263 The focus is on the deed so it does not have to be done to any particular individual, although it is more rewarding to benefit your family in Islam. Engaging in these good deeds will help in boosting our Iman and improve our relationship with Allah. Allah (SWT) tells us in the Qur’an: “Verily, those who believe and do righteous good deeds, they are the best of creatures”. (Qur’an 98:7).

There are examples of people who gained the pleasure of Allah by benefiting others. An example is the Hadith on the individual who relieved a dog. Abu Huraira reported: The Prophet, (SAW), said, “A prostitute had once been forgiven. She passed by a dog panting near a well. Thirst had nearly killed him, so she took off her sock, tied it to her veil, and drew up some water. Allah forgave her for that.” [Sahih Bukhari and Muslim]. Such individual committed a good deed by benefitting an animal and got forgiven by Allah (SWT). Can we imagine the reward we would get if we benefitted an individual? On the other hand, not benefiting others when we have the capacity to do so will incur the wrath of Allah as seen in the Hadith about ‘A woman was punished due to a cat she had imprisoned until it died, so she entered the Hellfire. She did not give it food or water while it was imprisoned, neither did she set it free to eat from the vermin of the earth.’ [Sahih Bukhari and Muslim]This tells us that if doing a deed makes a person beloved to Allah, engaging in the opposite will also incur the wrath of Allah.

We should ask ourselves if we benefit others? Do we relieve people of hardship within our capacity? Do we make a Muslim happy? Do we forgive a needy for a debt. The reward for forgiving debt is forgiveness from Allah, as the Prophetic narration goes: “A man would give loans to the people and he would say to his servant: If the debtor is in hardship you should forgive the debt that perhaps Allah will relieve us. So when he met Allah, then Allah relieved him.” [Sahih Bukhari and Muslim]. Do we help others out? Do we feed others?- even sharing your food with a friend. Do we help others or we wait to be helped? The Prophet (SAW) says: ‘the Upper Hand is better than the lower hand. The upper hand is one that gives and the lower hand is one that takes.’ [Sahih Bukhari].

The Hadith continues with the Prophet (SAW) saying, to walk with a brother in need is more beloved than seclusion in the Masjid in Madinah for a month. The reward for praying in Masjid Nabawi as said by the Prophet (SAW) is ‘a thousand times greater than a prayer in other than it, except for the Masjid al-Haram. (Makkah)’ [Sahih Bukhari and Muslim].

If we are beneficial to others we will definitely make people happy and attain the pleasure of Allah (SWT). We should be happy if Allah (SWT) is making peoples need fulfilled through our actions, which makes us earn reward.

Point of Reflection: The more we are beneficial to others, the more we will attain Allah’s (SWT) pleasure and love. Allah (SWT) will never let us outdo Him in being beneficial to others. Allah (SWT) loves beneficial people and He will provide means for you to sustain yourself whilst being beneficial to others. Remember that when you are helping others out they are making you to earn reward. It is like them doing you a favour to enable you earn reward and attain the pleasure of Allah (SWT), so do not humiliate them and don’t remind people of the good you do.

I hope the above article was beneficial. If you have any tip on what we can engage in to be beneficial to others share in the comment section below to make others find it beneficial. If you know anyone who will benefit from this article share as a reminder to motivate them. 


I will catch up with you all in my next post In Sha Allah.